The Zion Christian Church (or ZCC) is one of the largest African initiated churches in southern Africa, with members belonging to the main ZCC star and members belonging to the splinter group Saint Engenas ZCC.  The church's headquarters are at Zion City Moria in Limpopo Province, South Africa. The main church is led by Bishop BE Ramarumo Lekgenyane and the splinter group is led by Joseph Lekganyane. But this article refers to the main church with the star sign.
The ZCC was formed in 1910 by Engenas Lekganyane but he formally named it as such in 1924 after a long journey of trying to find a spiritual home. After receiving a short education at an Anglican mission, Lekganyane was converted to Zionism around 1913 in Boksburg. He joined the Zion Apostolic Church and eventually became a preacher of a congregation in his hometown during late WWI. After falling out with the ZAC leadership, Lekganyane went to Basutoland to join Edward Lion's Zion Apostolic Faith Mission in 1920. After some time he returned to the Transvaal as the regional leader for Lion.
Lekganyane ZCC members trace the founding of the church to a revelation which Lekganyane is said to have received from God on the top of Mt Thabakgone around 1910. The church was initially based in Lekganyane's home village of Thabakgone, near Polokwane in South Africa's Limpopo Province. After clashes with his chief, Lekganyane was determined to obtain land, and between 1938 and 1942 he eventually obtained title to Maclean Farm near Thabakgone. The ZCC was officially registered as a church in 1942 after the apartheid government's reluctance to recognise one of the continent's largest and influential church. The early church was strongly influenced by the doctrines of the Christian Catholic Church of John Alexander Dowie, based in Zion, Illinois in the United States of America, and by the teachings of the Pentecostal missionary John G. Lake, who began work in Johannesburg in 1908.
The ZCC changed fairly dramatically following his son Edward Lekganyane's assumption of control of the church in 1948. Edward was a highly educated, flamboyant figure who eventually obtained a degree at an Afrikaans divinity school. In contrast to his father, Edward relied less on faith healing and oral testimony in services, and moved towards a more biblically based doctrine. Under his leadership the all-male Mokhukhu organization developed. This group, which initially formed as a church choir. Wearing military-style khakis, police-style hats, and the Star badge, the Mokhukhu in each congregation engaged in dancing, singing, and praying three times a week according to a preset schedule. An additional feature of Edward's control of the ZCC was the rapid growth of Zion City Moria as a pilgrimage site. Using the Boyne Farm that his father had purchased in the 1940s, Edward instituted annual pilgrimages that have gone on to become massive southern African-wide events. Each year during Easter Holidays Church members bus en masse to Moria, Polokwane (between 4 an 5 million members) to meet the Bishop and to pray for blessings.
The church fuses African traditions, values with Christian faith. As opposed to the mainstream European churches, it has sought independence and authonomy in terms of theological and dogmatic approach. Most scholars such as EK Lukhaimane, Hanekom, Kruger, Sunkler and Daneel didn't understand what they saw as unconventional approach to Christianity. Due to the apartheid education system in which Africans and their believes were rejected and mocked, they saw ZCC as a sect or what Lukhaiman referred to as a non-church. The church's policy on secrecy and inability to publicise its activities fuelled these ill-informed sentiments by ignorant and racist academics. The church still believes in prophecy, the power of healing and spiritual counselling, which did not resonate with the scientific pespectives of these academics. Instead of understanding the therapeutic value of its practices, they described them as rituals. The use of different mechanisms for faith-healing. These include the laying-on of hands, the use of holy water, drinking of blessed tea and coffee, and the wearing of blessed cords or cloth.
- The colours of the church are green and yellow. Church uniform differ according to the state and gender of members and occasions. Men wear khakhis for dancing, green suits for church services. Young women wear blue for church services and khakhi for choir practices. Elder women wear green and yellow regalia for church services.
- Because the church preaches the message of peace, they start their greetings with the word 'KGOTSONG OR KGOTSO A E BE LE LENA (KGOTSO E BE LE LENA)' meaning "peace be unto you." ZCC is about peace and respect and the love of God.
- The church has its own magazine called "Messenger". Next to messages for its members, the magazine contains a list of events in the congregations throughout the country (e.g. visits of the Bishop).
- There are other ZCC sacred locations Pudingwana or Podingwane (Podungwane) near Lebowakgomo. This is the original headquarters of ZCC before it moved to Moria.And Thabakgone which is the church founder's birthplace in Ga-Mmamabolo.
- Women do not take part in Sunday service preaching. They, especially in Z.C.C Star, are allowed to preach during the women services held every Wednesday.
- Lekganyane is believed to have supernatural powers (believed to be the mediator between man and God). This is the reason why most worship songs are about him.
- Lekganyane is referred to as "Kgomo', which is translated Cow.
Members of the ZCC generally believe  that:
- A person is saved through acceptance of Christ and baptism in the name of the Father, the Son and the Holy Spirit (Christian Bible, Matt 28:19).
- A person prays to God (Jehovah, Yahweh, ...) in the name of Jesus Christ. We are all created by God.
- Purification of sins is obtained through confession, repentance and prayer.
- The bishop and ministers of the ZCC preach the Gospel of Jesus Christ as laid out in the Bible.
- ZCC congregation believes in Prophets and Prophecy.
- ^ South African government guide
- ^ Anderson, A., 1999. "The Lekganyanes and Prophecy in the Zion Christian Church", Journal of Religion in Africa, xxix - 3
- ^ Hanekom, C., 1975. Krisis en Kultus : Geloofsopvattinge en seremonies binne 'n Swart Kerk, Academica: Kaapstad en Pretoria
- Motshwaraganyi Tlhako "The two largest churches in Southern Africa", 2010 'Maltipular Senior Publishers'
- E.K. Lukhaimane, “The Zion Christian Church of Ignatius Engenas Lekganyane, 1924 to 1948: An African Experiment with Christianity (MA Dissertation, University of the North, 1980), 1.
- Lukhaimane, "The Zion Christian Church," 15-22.
- "Who Was Engenas Lekganyane/" http://deanministries.page.tl/Who-Was-Engenas-Lekganyane.htm
- Lukahaimane, "Zion Christian Church," 23-4.
- Hanekom, C., 1975. Krisis en Kultus : Geloofsopvattinge en seremonies binne 'n Swart Kerk, Academica: Kaapstad en Pretoria
- M. Ramogale and S. Galane, "Faith in Action: Mokhukhu of the Zion Christian Church." http://www.folklife.si.edu/resources/festival1997/faithin.htm
- R. Muller, African Pilgrimage: Ritual Travel in South Africa's Christianity of Zion. London: Ashgate Press, 2013. 978-1-4094-8164-5
- Joyce, Peter. 1989. Religions in South Africa. In The South African Family Encyclopedia. Cape Town: Struik.
- Lukhaimane, Khelebeni Elias. 1980. "The Zion Christian Church of Ignatius (Engenas) Lekganyane, 1924 to 1948: An African Experiment with Christianity." Diss., University of the North.
- Vilakazi, Absolom, Bongani Mthethwa, and Mthembi Mpanza. 1986. Shembe: The Revitalization of African Society. Johannesburg: Skotaville.
- Motshwaraganyi Tlhako."Reseacher about different types of Christian Churches"