Hispanic influence on Filipino culture (Spanish: Influencia hispánica en la cultura filipina) are customs and traditions of the Philippines which originated from three centuries of Spanish colonisation. Filipinos today speak a variety of different languages including Cebuano, Tagalog, Ilocano, Ilonggo, English and Chavacano. There are thousands of Spanish loanwords in most Filipino languages. A Spanish-Based creole language called Chavacano is also spoken in communities in Mindanao (notably Zamboanga where it is the official language, as well as Davao and Cotabato), and Luzon (Cavite). The Philippines, having been one of the most distant Spanish colonies, received less migration of people from Spain, compared to the colonies in the Americas, Latin America. Most of the influence during the colonial period came through Mexico, rather than directly from Spain, as the Philippines was governed as a territory of New Spain. Mexican and Spanish influence is evident in many aspects of Philippine culture including religion, architecture, language, music, fashion, cooking, and traditions.
Before the Spanish colonisation, there were already a mixture of cultures, the native people similar to Melanesians and Australian Aborigines, a majority population of Malays and Polynesians, and small groups of people from other Southeast Asian countries. The Philippines and Guam were the furthest colonies from Spain, and it was decided that they would be governed from Mexico, as it was a lot closer. Because of this the Philippines received significant influence from Mexican culture.
The most common languages spoken in the Philippines today are English and Filipino, which is based on Tagalog. Spanish was an official language of the country until the change of government in 1987, which led to Spanish being dropped as an official language for political reasons. However, the government of ex president Gloria Macapagal Arroyo, a Spanish speaker herself, reintroduced the study of Spanish into the state-school system. After the US invasion in 1898, the Americans embarked on a policy of dehispanicisation and urged the Filipino government to choose Tagalog and English as the official languages. There are around 3 million Spanish speakers, of whom a minority still speak Spanish in public; these people are mostly of Hispanic origin. For anyone from a Hispanophone nation the Philippines is strangely recognisable to them since the Spanish influence has remained strong to this day.
The Spanish spoken in the Philippines today has a great affinity with Mexican Spanish. Filipino Spanish contains many Mexican Spanish loanwords of Nahuatl origin which were first incorporated into Mexican Spanish, and which do not exist in European Spanish. Examples include nanay (nantl), tatay (tatle), bayabas [from guayaba(s), guava], abokado (avocado), papaya, sayote, zapote, and palengke.
Various Filipino languages have significantly assimilated aspects of the Spanish language, and contain thousands of loanwords. Numerous words, and some grammatical concepts of the Spanish vocabulary, are used in Chavacano, Cebuano, Tagalog, Bicolano, and Ilocano.
Name of the Philippines
The name of the Philippines comes from the king of Spain Philip II. It was given by the Spanish explorer Ruy López de Villalobos who named the islands of Samar and Leyte "Las Islas Felipinas" (The Philippine Islands), during his expedition in 1543. Throughout the colonial period, the name Felipinas (Philippines) was used, and became the official name of the Philippines.
There are many provinces in the Philippines with Spanish names, such as Nueva Vizcaya, Nueva Écija (Nueva Ecija), Laguna, Isabela, Quirino, Aurora, La Unión (La Union), Marinduque, Antique, Negros Occidental, Negros Oriental, Nueva Segovia and Valle de Compostela.
Many cities and towns are also named in Spanish, such as Medellin, La Libertad, Naga City (prior to 1919 was known as Nueva Cáceres), Las Piñas, Prosperidad, Isabela, Sierra Bullones, Angeles, La Paz, Esperanza, Buenavista, Pilar, La Trinidad, Garcia Hernandez, Trece Martires, Los Baños, and many more. There are numerous other towns and cities named after saints, such as San Fernando, Santa Rosa, San Isidro, San José, San Juan and San Pablo, as well as after Spanish places like Madrid, Santander, Toledo, Cádiz, Valencia, Murcia, Lucena, and Pamplona.
Filipino Spanish surnames
On 21 November 1849 the Spanish Governor General of the Philippine Islands, Narciso Clavería, decreed the systematic distribution of surnames and the implementation of the Spanish naming system for Filipinos and Filipinas, thereby producing the Catálogo Alfabético de Apellidos (“Alphabetical Catalogue of Surnames") listing Spanish, Filipino, and Hispanicised Chinese words, names, and numbers. Thus many Spanish-sounding Filipino surnames are not surnames common to the Hispanophone world. However, Spanish nobility and colonial administrator surnames were explicitly prohibited.
The colonial authorities implemented this decree because too many (early) Christianized Filipinos assumed religious-instrument and saint names. There soon were too many people surnamed "de los Santos" (“of the Saints”), "de la Cruz" (“of the Cross”), "del Rosario" (“of the Rosary”), "Bautista" (“Baptist”), et cetera, which made it difficult for the Spanish colonists to control the Filipino people, and most important, to collect taxes. This Spanish naming custom countered the native Filipino naming custom wherein siblings assumed different surnames, as practised before the Spanish Conquest of the Philippine Islands.
Moreover, because of this implementation of Spanish naming customs (given name -paternal surname -maternal surname) in the Philippines, a Spanish surname does not necessarily denote Spanish ancestry.
Filipino which belong to the Austronesian(Malay Race) ethnic groups of the Southeast Asian Region. The natives of the Philippine Islands may be related to the Chamorro people in Guam and the Marianas Islands(Immediately renamed Islas de Ladrones during Ferdinand Magellan's Expedition) of the Pacific Ocean due to their racial similarity and for being geographically not connected to the Southeast Asian Region as a group of islands, but are rather different for the Pacific Islanders belong to the Polynesian, Micronesian, and Melanesian ethnic groups of the Pacific Ocean Region. The natives of the Philippines are rather closely related to their closest neighbors which are Malaysia and Indonesia. Most of the immigrant ethnicities of the Philippine Islands are from the Southeast Asian Region. Although there are lots of ethnic groups in the Philippines, such as the native population(Tagalog, Bisaya, Bicolano, Ilocano, Mindanaoans, and the native Moros in Mindanao), that some people of the Philippines of this present time, consider them to be related to the Aborigines of Australia and Melanesians, are rather the result of the long period of interracial mixture among the native ethnic groups of the Islands. The Philippine Islands is still politically divided among the ethnic groups and regional groups, but there are also Chinese people(Chinese), Japanese people(Japanese) who migrated only during the time of Spanish colonial period, and Indian people(Indians) who migrated after the Spanish colonial era, that created their own non-native ethnic group. There are only very few Filipinos who are of pure Spanish ancestry that would probably number to less than 20,000(twenty thousand), who were still viewed by the native Filipinos as Spaniards in the Philippines, but will already depend on the percentage of their Spanish blood and its legitimacy, and the background of their ancestry. According to some of the descendants of the Spaniards in the Philippines, they do not view themselves as Spaniards anymore due to their native mixture and for the Independence of the Philippines from Spain, and from any Spanish control for already over a century, but rather socially and politically Spaniard in the Philippines only for the real Spaniards were those natives of Spain who were full or half Spanish blood.
Nevertheless, according to a Spanish census in 1798 as much as 1/3rd of Filipinos, in which case, the Filipinos living in Luzon; possess varying degrees of Spanish and Latin-American ancestry. However, this Latino and Hispanic ancestry has been diluted because the colonial power that replaced Spain, America, didn't bother to settle into the Philippines in large numbers and in fact reversed the flow, expecting Filipinos to migrate to America rather than vice-versa. Furthermore, the American policy of de-latinization and de-hispanization, cut off the Philippines from it's cultural neighbors in Latin-Europe and Latin-America. A combination of these factors produced a strange scenario wherein the less populated Filipinos have a higher presence in America than Americans having a higher presence in the Philippines. An exception of the norm, for usually, the case is that a more populous colonizing nation often settles the less populous one, which didn't occur in American controlled Philippines.
Official percentage of Filipinos with Spanish ancestry is unknown. The Philippine Statistics Department does not account for the racial background or ancestry of an individual. Different estimates of this mixed descent, either by the parent side, it is calculated that some 3,500,000 to 5,000,000.
The Philippines is one of two predominantly Roman Catholic countries in Asia, the other being East Timor. About 90% of the population are Catholics. About 5% are Muslim, and about 5% practised other religion, and those with no religion.
Filipinos at home set up altars in the Hispanic tradition, adorned with Catholic images, flowers, and candles. During fiestas, most communities organise church services and religious processions in honour of a patron saint, hold funfairs and concerts, and feast with a variety of Filipino foods.
All major Roman Catholic holy days are observed as official national holidays in the Philippines. Spanish-Mexican culture and Christianity has influenced the customs and traditions of the Philippines.
Every year on the 3rd Sunday of January, the Philippines celebrates the festival of the "Santo Niño" (Holy Child Jesus), the largest being held in Cebu City.
- 1 January - New Years Day (Bagong Taon)
- March or April - Semana Santa (Holy Week or Easter)
- 31 October to 2 November - Day of the Dead, Araw ng mga Kaluluwa (All Souls' Day), and Todos Los Santos (All Saints' Day) where families spend much of the 3 days and 3 evenings visiting their ancestral graves, showing respect and honoring the departed relatives by feasting, decorating and offering prayers.
- 24 December - Nochebuena (The Good night or Christmas Eve)
- 25 December - Christmas (Pasko)
Arts, literature and music
Hispanic influence is based on Indigenous, and European tradition. Folk dance, music, and literature have remained intact in the 21st century. These were introduced from Spain, and Mexico in the 16th century, and can be regarded as largely Hispanic in constitution, which have remained in the Philippines for centuries.
In the business community, the Philippine Chamber of Commerce and Industry (PCCI) plays an integral role in the economic, political and social development of the nation. Historically, the chamber can be traced back as early as the 1890s with the inauguration of the Cámara de Comercio de Filipinas. This organisation was composed mainly of Spanish companies such as the Compañia General de Tabacos de Filipinas, Fábrica de Cerveza San Miguel, and Elizalde y Cía, among other Spanish, and Philippine companies.
During the first half of the 20th century commerce, and industrial trades with other Hispanic countries declined due to the United States administration of the Philippines. However, the resurgence of trade between Spain and Latin American nations had risen toward the closing of the century. 1998 marked the centennial celebration of Philippine independence, and opened a new opportunity for both Hispanic and Filipino businesses to reconnect their historic ties as trade partners.
- Jagor, Fëdor, et al. (1870). The Former Philippines thru Foreign Eyes
- Adachi, Nobuko (2006-05-30). Japanese diasporas: Unsung pasts, conflicting presents, and uncertain futures. ISBN 978-0-415-77035-4.